EJ: Eleven
years actually. It has not actually been hard, I would say. I have been
invited to many more places and having stood outside looking in, I have
said yes to a few too many invitations. But that is a learning thing—you
simply learn to say no. (A few other things have to receive a yes—I
try to say yes to most things in D.C.—to schools, to book clubs,
to those things that may help the community. One writes because you are
compelled to, because you cannot help it, but also to be, somewhere down
the line, to be read. There is nothing in all the years of summarizing—and
that's what I did, there was no firsthand reporting—newspaper and
magazine articles for the various Tax Analysts magazines that I care
to be remembered for. But the two books I have done have been dedicated
to my mother and whoever picks them will see her name. That would not
happen if they pick up Tax Notes or whatever.
DR: I
read that you had James Joyce’s Dubliners in mind when
you wrote Lost in the City. Did you have a particular book
in mind as you were writing The Known World ?
EJ: No,
because I had never read a book (though there were one or two among
those 40 I never got to) about black slave owners. I had heard in college
that there were such slave owners, but after that one-line fact, I
was venturing into an unknown world, including writing something longer
than a 30-page story.
DR: Throughout
the story “Lost in the City,” lines from the song "John
Brown's Body" run through Lydia’s head. This is after her
mother has died and Lydia repeatedly conflates John Brown with her
mother "moulderin in the grave." That song was an abolitionist
anthem, but she seems to be singing it with a tinge of irony. The "moulderin" is
what she dwells on, not "his truth is marching on." That
story ends with a memory about a woman who worried that her husband
would leave her. “She just became his slave,” Lydia’s
mother says. What strikes me about all these details is the fact that
Lydia is well educated and affluent, but echoes of slavery run throughout
her life. And for other characters, a job is a "slave," and
there is a sense that volition is only a half-truth. How much did you
have in mind a kind of "contemporary slavery" when writing Lost
in the City and some of your more recent stories?
EJ: Lydia
keeps repeating those lines because they are some of the first she
spoke in public. I don't think she relates that to her or her mother's
life. But one thing I have found in the past two years when answering
questions about The Known World is that I say things in the
work that emerge from my subconscious, things I have perhaps absorbed
in my being in simply living on this earth for decades.
Slavery is the essential thing at the center of so many black lives,
myself included. I may not always be aware of how deep it goes, but
my mind, in concert with that creative gene, does. I was aware with "Lost
in the City" that Lydia was a slave to something else—the
job, the drugs, the world that wasn't a common sense one she was born
into and grew up in. I knew that. Other things came out without my
being all that aware of them, with that story, as well as with some
recent ones. I do know, again, that slavery goes deep, especially because
we still live with its vestiges. Most of those people in New Orleans
could be ignored by a conservative government because, first before
poverty, of their color. Barbara Bush saying the people in those stadiums
had the best times of their lives was speaking for most of the people
in her son's government.
DR: Did The
Known World then seem to be a natural continuation of some of
the ground you explored in your stories?
EJ: I
tried not to let anything modern intrude on the 1855 Virginia world
I was trying to create. Or a conscious level, I am not writing
politics or propaganda.
DR: So
many of your characters are trying to improve their lives, but their
successes are often tainted, and ambition is sometimes their ruin.
I think of Moses in The Known World, or Lydia, or many of
the children of middle class black families in your stories, and that
incredible scene in “Gospel” where Vivian is sitting in
her car as the snow covers the windows. These characters are not exceptionally
good, but the point is more that they never had a chance. Did this
feeling come from growing up in the “other,” segregated
D.C.?
EJ: I
don't think it has anything to do segregation in D.C. We lived in a
black world and had little to do with white people in the rest of D.C.
It was not like the oppression in the south where every day they had
their boot on the back of your neck. We were saved from that. The people
in the stories and The Known World are what they are because
that is how I see the world. At the end of the day, when you add up
the positives and negatives, the latter will always outnumber the former.
That's my thinking. Some other black writer with a similar background
may think differently because he or she is wired differently. A world
of some other god in another universe, for example, might have blue
grass and purple blood and a Bush with a humane sensibility.
DR: You
write women exceptionally well. They’re tough, and adaptable,
but the world seems particularly bent on tearing down the security
they’ve built around themselves. Were there particular women
in your life who have informed your stories?
EJ: No,
maybe it's the way I would like to see the world. My mother, because
she could not read or write, no doubt suffered a thousand and one indignities
every week. In the Pigeon story in Lost, I named that tough
little girl Betsy Ann, the name of a girl I knew in childhood. That
first girl was not tough, was picked on and had a terrible stutter.
The best that I could do for her, in my world, was name a no nonsense
girl for her. Give her something she never had in real life.
The fictional girl overcomes all the way until, at the end, she is
ready to take on the world. Her father knows that and has removed that
rope fence on the roof.
DR: I
tell everyone that I think you are one of the most brilliant writers
living in America today. To me, part of that brilliance is the intricate
web of characters you have created through your stories, many of them
appearing more or less prominently in other stories. It’s as
if you possess some wholly formed world within your mind where everyone
meets everyone else eventually on the DC grid. Is this conscious? Are
you trying to construct a Yoknapatawpha County or do you find you can’t
let some of your characters go and want to see them through to a kind
of conclusion?
EJ:Before
I ever discovered Faulkner or that I might want to try writing, I was
in college and was shocked at the ignorance of my fellow students about
life in D.C. They knew only that it was the seat of government. Then
I discovered Dubliners and took that first creative writing
course. The stories, over two decades, came with my effort to set the
record straight. D.C. is a place of neighbors where people do good
and bad things to each other, just as they do in Dubuque and Seattle
and Worcester. I wanted more and more of the characters in Lost to
roam in and out of stories. I ran out of time and inspiration. The
new stories go back to many characters who lived in the first book.
I would like to have several characters in The Known World to
be the ancestors of the ones in the stories. I don't know if I can
do that. (God got tired after six days; some other god of a world in
another universe probably went on for twelve days— thus that
kooky purple blood and a Bush who has actually read the Bible.)
If I do a third book of stories, I hope to do southern ones and the
people in them will be connected with those in the first two books
of stories. All the people I create in D.C. should, in small and large
ways, be connected with all the others. One thing that surprised me
with The Known World was the decision to go forward with giving
larger roles to the white characters. I never flinched like many white
writers do: "Can I write about black people?"; they usually
can't because they don't see us as full human beings, one reason why
there are, for example, so many stereotypes in movies. I try to give
every black character her due, and I wanted to do the same with a Robbins
or Skiffington. I never thought I would revisit the people in "LOST," but
the creative mind has a mind of its own. It well may be that a full
world connecting Manchester County with D.C. is working itself out
as I grow older. I don't know.
DR: You
describe your desire to write as an “ancient compulsion.” Where
do you think this compulsion comes from?
EJ: I
don't know. As a teen, I was able to copy a number of newspaper and
comic book characters. I stopped that sometime in high school. Maybe
there was an undeveloped artistry there. I'll never know. When I was
at Tax Analysts, a woman wanted a homemade birthday card for her son.
I told I would draw Garfield the cat. I failed. It came out horrible,
and that stupid cat is rather a simple drawing. I had not kept up with
whatever talent there was. I have been blessed because I did find writing.
Maybe there was a painter in me, a sculptor. The sad thing for billions
around the world is that they are born into circumstances where they
will never know if they can write or paint or sing. In ways no one
may have studied yet, they suffer because of it. I can be depressed,
but a page or two or three of good, solid writing lifts me up and for
some time, I am again of worth, I am again a child of this world.
DR: The
older editions of Lost in the City had photographs of D.C.
by Amos Chan. Why weren’t they included in the newer edition?
EJ: Dawn
Davis, my editor with TKW, asked about including them. I had never
been all that thrilled about many of them -- with the story about Rhonda
Ferguson, those kids heads ARE CHOPPED OFF. I didn't want that to go
on. Some of the photos were rather pedestrian. The first time around,
they asked about including photos and one wants to be published, so
I said yes.
DR: When
will your new collection of stories be published?
EJ: My
hope is the fall 2006.
DR: What
are you reading right now?
EJ: I
was in Ireland in June and met the daughter of the story writer Mary
Lavin. I had 2 of her books but hadn't seen any others. Lavin's daughter
gave me 2 more and that's where I am. After American story writers,
I suppose I love the Irish ones best and Lavin is at the top of my
list. Read a few and you'll see what I mean. |